For in six days the Lord made heaven and earth, the sea and all that is in them, but rested the seventh day therefore the Lord blessed the sabbath day and consecrated it. But the seventh day is a sabbath to the Lord your God you shall not do any work – you, your son or your daughter, your male of female slave, your livestock, or the alien resident in your towns. Six days you shall labour and do all your work. Remember the sabbath day, and keep it holy. You shall not make wrongful use of the name of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. You shall not bow down to them or worship them for I the Lord your God am a jealous God, punishing children for the iniquity of their parents, to the third and fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments. You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, you shall have no other gods before me. Fourth specific criterion: community dimensionĢ.6. First specific criterion: convergenceĢ.4.
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Second fundamental criterion: conformity with the example of Jesusġ.3. First fundamental criterion: conformity with the biblical view of human natureġ.2. PART TWO: BIBLICAL CRITERIA FOR MORAL REFLECTIONġ.1. The goal of the Book of Revelation: partnership with God and with Christ The final goal as the inspiration for moral conductĥ.1 The Realized Kingdom, God All in All: Paul’s messageĥ.2. God’s forgiveness in the Old TestamentĤ.2. Implications of the Eucharist as giftĤ.1. The Eucharist, synthesis of the New Covenantģ.6.2.
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The Covenant and the task of Christians according to the Book of Revelationģ.6. The demands of the gift of the New Covenantģ.5. Christ as mediator of the New Covenantģ.4.2. The New Covenant and its moral implications in Hebrewsģ.4.1. Following Christ in the Letters of James and Peterģ.4. The New Covenant in Jesus Christ as God’s final gift and its moral implicationsģ.1 The coming of God’s kingdom and its moral implicationsģ.1.1 The kingdom of God: main theme of Jesus’ preaching in the Synopticsģ.1.2 The preaching of the kingdom of God and its moral implicationsģ.2 The gift of the Son and its moral implications according to Johnģ.2.1 The gift of the Son, an expression of God’s saving loveģ.2.2 The life of the Son and its moral implicationsģ.3 The gift of the Son in the Pauline corpus and other Lettersģ.3.3.
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The progressive perception of the Covenant (historical approach)Ģ.1.1 The basic founding experience: a shared journey towards freedomĢ.1.2 First hints of a theological interpretationĢ.1.3 A theological concept which expresses this intuition: the CovenantĢ.2 Expressions of the Covenant (canonical approach)Ģ.2.1 The Covenant with Noah and with ‘all flesh’Ģ.2.3 The Covenant with Moses and with the Israelite peopleĢ.2.3.3 The moral teaching of the prophetsĢ.2.5 The ‘New Covenant’ according to Jeremiahģ. The gift of the Covenant in the Old Testament and norms of human conductĢ.1. The basic realities of human existenceġ.2 The moral responsibility of human beings as the image of Godġ.2.3. The gift of creation and its moral implicationsġ.1.3. PART ONE – A REVEALED MORALITY: DIVINE GIFT AND HUMAN RESPONSEġ. 0.3 Basic guidelines to the orientation of the documentĠ.3.1 The key concept: ‘revealed morality’